That Is That: Essays About True Nature

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People of all ages are always jealous of someone else, regardless if they have money, good looks, or fame.

Revealing a Character's True Nature During a Moment of Crisis Essay

These feelings are the root to evil and sin. If man were truly a good creature, would he even need rules to follow? Or would we need some form of society to place these rules? Another way to think of this is using children as an example of human nature. Kids are taught how to behave and act by their parents. If nobody taught these children how to act, they would just act off of their instinct and nature.

Nature by Ralph Waldo Emerson

When kids are with their parents at grocery stores, they just grab what they want without knowing the consequences of stealing. Parents teach morals and instill ethics in the adolescent youth. This proves that humans in their juvenile state children are selfish and only think for themselves.

This is the point Tzu was trying to reach.

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Kids act off of impulse and natural feelings. Basic nature is how someone would react without having been taught how to approach a situation. Conscious activity is applying what you have been taught. Continuing this theme, Tzu explains conscious activity by explaining the work of a carpenter is not his nature; it is in fact conscious activity. This is an effective analogy because it suggests that a carpenter must be taught his trade, it is not his basic nature. The Sages who think consciously are the basis of our rules.

That Is That: Essays About True Nature - Nirmala - Google Books

This is incorporated in our society. It captures the essence of spiritual inquiry and provides the reader with a real transmission of Presence on every page. It is much more than an exposition about our true nature as infinite consciousness, it offers an experiential exploration of who we really are, not only through the transmission in the words, but through the many thoughtful questions it raises.

Nirmala's warm-hearted and accepting presence makes it possible to drop into the space he so eloquently describes, where peace, love, and joy abide. He is a master at helping you fall in love with life and the many expressions of the one Being we all are.

Nirmala offers a unique vision and a gentle, compassionate approach, which adds to the rich tradition of spiritual inquiry into our true nature. Free downloads of several of his other books are also available here. I didn't even look at a preview; I just bought it. When I began to read I was knocked over. This book delivers much more than I ever expected. Nirmala's thoughts about the mind and life are like mine. It's like he's looking though my eyes, saying the things I knew but had not put words to.

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After an awakening I had in , I've been thoughtful as to what I read. So many books are based on the old spiritual paradigm. This book however is the product of the evolution of consciousness and the author writes from that flow. Each thought Nirmala speaks is like a love song to life.

I'm drinking this book in. When I enter the words it's like I'm in a temple. I have to take care of myself, knowing that I am responsible for your happiness, and if you do the same, everything will be all right. The Buddha had a special way to help us understand the object of our perception. He said that in order to understand, you have to be one with what you want to understand. This is a way that is practiceable. About fifteen years ago, I used to help a committee for orphans, victims of the war in Vietnam.

From Vietnam, they sent out applications, one sheet of paper with a small picture of a child in the corner, telling the name, the age, and the conditions of the orphan. We were supposed to translate it from Vietnamese into French, English, Dutch, or German, in order to seek a sponsor, so that the child would have food to eat and books for school, and be put into the family of an aunt or an uncle or a grandparent.

Then the committee could send the money to the family member to help take care of the child. Each day I helped translate about thirty applications into French. The way I did it was to look at the picture of the child. I did not read the application, I just took time to look at the picture of the child. Usually after only thirty or forty seconds, I became one with the child.

Then I would pick up the pen and translate the words from the application onto another sheet.

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Afterward I realized that it was not me who had translated the application; it was the child and me, who had become one. Looking at his face or her face, I got motivated and I became him or her and he or she became me, and together we did the translation. It is very natural. You just look, you allow yourself to be, and then you lose yourself in the child, and the child in you. This is one example which illustrates the way of perception recommended by Buddha.

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In order to understand something, you have to be one with that something. The French language has the word comprendre , which means to understand, to know, to comprehend. Com means to be one, to be together, and prendre means to take or to grasp. To understand something is to take that thing up and to be one with it. The Indians have a wonderful example.

Nowadays, nuclear physicists have begun to feel the same way. When they get deeply into the world of subatomic particles, they see their mind in it. An electron is first of all your concept of the electron. The object of your study is no longer separated from your mind. Your mind is very much in it. Modern physicists think that the word observer is no longer valid, because an observer is distinct from the object he observes. They have discovered that if you retain that kind of distinction, you cannot go very far in subatomic nuclear science.

So they have proposed the word participant. You are not an observer, you are a participant. That is the way I always feel when I give a lecture. I want them to be one with me, to practice, to breathe. The speaker and the people who listen must become one in order for right perception to take place. If you want to avoid two, you have to avoid one also. Contemplating body in the body means that you do not stand outside of something to contemplate it.

Self-Realızatıon Is In Every Moment

You must be one with it, with no distinction between the contemplator and the contemplated. Contemplating body in the body means that you should not look on your body as the object of your contemplation. You have to be one with it. The message as clear. Non-duality is the key word for Buddhist meditation. Knowledge is regarded as an obstacle to understanding, like a block of ice that obstructs water from flowing.

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For things to reveal themselves to us, we need to be ready to abandon our views about them. To sit is not enough.